Returning What Was Lost: A Hillside Story of Hashavat Aveidah
Remembering as a Sacred Act: The Meaning of Yahrzeit in Jewish Life
Order as an Act of Care: How Organizing Helps Support Your Loved Ones There are moments in life when clutter becomes more than clutter. It becomes a barrier to clarity, calm, and even healing. For professional organizer Shuly Hirsch, founder of Order and Flow , organization is not simply a service. It is a pathway toward emotional relief. As she shared in our recent conversation, Shuly’s work began by chance but quickly grew into a calling. More than a decade later, she is still inspired by the work because “every project is a new challenge that I love to solve.” Her insights remind us that organizing our lives is not only about tidiness. It is about caring for ourselves and the people we love, especially as we think about the future. When Life Changes, Organization Becomes a Lifeline Most people seek help from a professional organizer when they are facing major transitions. Marriage, divorce, a new baby, downsizing, or the loss of a loved one can disrupt both our emotional and physical lives. Shuly sees this often in her clients. “My clients are overwhelmed people. They do not know where to start, and the mess is too much for them to handle.” The clutter, she explains, is rarely only physical. It is tied to memories, hopes, and unresolved feelings. Through patient guidance, Shuly helps people understand their relationship with their belongings. “Stuff is stuff, but it is not always just stuff. It can have memories, it can be aspirational, it can be regret.” When clients learn this, they begin to make choices based on clarity rather than confusion. The result is relief. People breathe easier. Their home feels lighter. Their life feels more manageable. Estate Organizing Is a Form of Emotional Support For families who have lost a loved one, organization becomes something deeper. Estate clearing, Shuly explains, “is not really organizing. It is giving support to the family.” Grief already asks so much of people. Suddenly sorting through a lifetime of belongings, paperwork, and history can feel overwhelming. Shuly approaches this work with gentleness and structure. She helps families decide what to keep, what to donate, what to share, and what must be handled responsibly, moving at the pace they are ready for. “When somebody passes, the families are left with more than grief,” she said. “They are left with a lot of stuff, and between the emotional turmoil and the pressure of taking care of the estate, it is too much.” Sometimes this work involves uncovering memories that families fear may be lost. She recalled one assignment where “they asked me to find a book written in Yiddish, and it was buried in a place full of things. But I found the book.” She even located a translator so the family could read it. For Shuly, estate organizing is both practical and deeply human. It is a service, but it is also a form of emotional service. The Most Loving Gift You Can Leave Is Order, Not Chaos One of the clearest truths Shuly offered is that planning ahead is an act of love. “The worst thing you can leave behind is a big mess,” she said. This extends beyond physical belongings. It includes wills that are incomplete, accounts no one knows about, instructions that were never written down, and objects that family members feel obligated to keep out of guilt or confusion. Shuly encourages people to take steps now to spare loved ones later. Her advice includes: Downsize before someone else has to do it for you Ask family members what they want rather than assuming Keep important documents easy to find Provide clear burial and end-of-life instructions Work with qualified legal and financial professionals Decide what story you want your belongings to tell Preparing these elements is not morbid. It is responsible and caring. As Shuly said, “We are all going to pass away. People should be open to the concept and decide how they want to leave things for their family.” It is not easy to talk about, but it prevents years of stress and allows families to remember their loved ones without resentment. “It is better to be remembered with love,” she said, “and not with the feeling that it took years to settle the estate because nothing was in order.” Bringing Order to Life So Loved Ones Can Remember With Peace Organizing your life is not about perfection. It is about intention and compassion for those who will walk behind you. It allows your home to be a place of comfort, not chaos. It ensures that your loved ones are not left with burdens they did not choose. It also preserves the story you want your life to tell. As Shuly’s work makes clear, bringing order to your life today offers relief in the present and kindness for the future. Whether you are preparing for a new chapter or thinking about the legacy you hope to leave, organizing your world is one of the most meaningful acts of love you can offer. If you want to begin planning for your future, the best place to start is Hillside’s Advance Care Directive. When you feel ready to begin the conversation, reach out on our site or call us at 800.576.1994 to speak to a caring and compassionate family advisor.
Bar Mitzvah: Second Time Around Hillside Memorial Park and Mortuary recently invited Dr. Ronald Andiman to share his reflections on celebrating his second Bar Mitzvah at age 83, a milestone rooted in the tradition that a full life spans seventy years. His story moved us with its honesty, gratitude, and sense of rediscovery. Dr. Andiman revisited this rite of passage with intention and maturity, finding new meaning in an experience first shaped in childhood. We are honored to share his words and hope his journey inspires reflection on the many ways life invites us to grow at every stage. We hope you enjoy it as much as we did. Bar Mitzvah: Second Time Around Recently I celebrated my Bar Mitzvah. For the second time. There is a Jewish tradition that measures a full life as 70 years in duration. Therefore, at the age of 83, I was justified in having a repeat Bar Mitzvah. This time, I wanted to make it mine. A Bar Mitvah is a rite of passage. It marks the transition between childhood and adulthood, and while, in the modern world, a 13-year old can hardly be considered an adult, the ceremony at least marks the passageway toward adulthood. Traditionally, it marks the transition from the time when the consequences of one’s behavior are borne by the parent to the time when the consequences of one’s actions are borne by the maturing 13 year old. If that is the premise for the Bar Mitzvah then the preparation for it should reflect the intellectual and psychological issues involved in passing from one life station and another. But my original Bar Mitzvah neither provided me with the opportunity to reflect on the meanings and responsibilities implicit in maturity nor did it provide an opportunity for me to explore the richness of Jewish thought contained in my Bar Mitzvah Torah and haftarah readings. I also felt that very little of my original Bar Mitzvah was my own. I was an actor in a Bar Mitzvah script that was written by others. My first Bar Mitzvah took place at the large Orthodox Synagogue in Brooklyn where I attended Hebrew School and was a member of the junior congregation. At an appointed time, I was instructed to show up at the back of the basement synagogue where I met Mr. Berkowitz, who was soft spoken and patient, and task-driven. He was white haired and bearded with a Yiddish accent. He sat across from me at the long, white sheet-covered table in the back, where old men studied Talmud. From the back of Chumash (the Five books of Moses) , where the cantillated musical forms were written, Mr. Berkowitz chanted, “Munach, munach, r’vi’i” and motioned to me to repeat after him. This was akin to chanting an ancient, esoteric Jewish version of “do-re-me.” My rendition was probably awful. I was notorious for singing off-key. He chanted again and I tried to emulate him more closely. After a few backs-and-forths, he shrugged, raised his eyebrows questioningly, and continued patiently, chanting “Mahpach, pashtah, zakeph, kattan” and motioned me to repeat the melody after him. And so it went. After I barely passed muster on the cantillation I applied the cantillation diacritical marks to the words of the haftarah. Once a week for perhaps six months we went on like this line by line until I could read the words accurately and chant them in my version of the traditional tune guided by the diacritical marks in the text. Next, I learned how to use a somewhat different cantillation for the maftir (last section of the weekly Torah portion) text which I learned to read in the calligraphic form I would encounter when I chanted this directly from the Torah. The task was entirely performative. As a somewhat curious kid I looked at the English translation of the haftarah text which came from the latter chapters of the Book of Isaiah. I could make no sense of it. Mr. Berkowitz did not consider it his job nor, I guess did I, to explain what I was reading. The only Bar Mitzvah task was to read the text flawlessly. I passed with high marks. I had learned the chant and read the assigned text before the congregation. I was a Bar Mitzvah. I breathed a sigh of relief and did not reflect much about this experience, which was identical to that of my friends. It was only in recent years, when I learned of the depth of contemporary Bar Mitzvah preparation for kids and the program of study for those adults doing their Bar Mitzvah for the first time that I saw the possibility of making the Bar Mitzvah experience more meaningful for me by doing it a second time. I approached Rabbi Michelle Missaghieh about my interest in doing a more authentic Bar Mitzvah at this time in my life and she expressed enthusiastic support. There was a wrinkle, however. A Bat Mitzvah – a first Bat Mitzvah-- had already been scheduled for the date of my own Bar Mitzvah anniversary. Rabbi Missaghieh spoke to the family on my behalf and they graciously consented to share the date with me. I was apprehensive that my sharing the bimah (platform) would shift the focus of the congregation from the young woman’s first and perhaps only Bat Mitzvah. I did not want to dull or distract from the significance of the Bat Mitzvah experience for her and for her family and loved ones. I fully embraced these restrictions and later met with the Bat Mitzvah girl and her mother in order to create some ease with each other and to confirm my intention to restrict my participation and in no way to divert attention from her major life-cycle event. The young woman was effervescent and embraced the plan with a full heart. Her mother was warm and welcoming. I felt relieved and reassured. With the guidance of the rabbis, the bat mitzvah girl helped lead the service as is the custom at TIOH. The Torah was passed from her grandparents to her parents to her. She carried it through the congregation, chanted her Torah portion and gave her drash (Torah discussion). Then I was invited to join her and together we recited blessings for the haftarah. I chanted 8 verses of it and gave my own short teaching about what the haftarah meant to me. My much longer reflection on it and the meaning of this celebration was included in a pamphlet with two pictures on the front—one as a bar mitzvah boy and the other as the 83 year old I am now. Rabbi Missaghieh organized a program of self- and interactive study. I labored over the text, researched the context in which it was written, tried to understand the meaning of what Isaiah was communicating to his audience in ancient times and what their experience might have been. I looked at the poetic style and looked at a few different translations to get a sense of what range of meanings one might apply to the text. Over a period of several weeks in a kind of chevruta (traditional paired learning), Rabbi Missaghieh and I shared our thoughts and provoked new ones. I then wrote an essay that organized my reflections. This was published in a booklet that was distributed to the congregation at the actual Bar Mitzvah ceremony. Since I was asked to read just a few lines from the haftarah, I selected those that were most meaningful to me. I prepared the chanting with the help of an online source, an easily accessible Mr. Berkowitz whenever I needed him. That process was made relatively pain-free by virtue of the fact that I had an original model for how it was done, even though it was a lifetime ago. The process turned out to be more than a do-over, an attempt to “do it right,” or to “do it my way.” I was bringing my adult self back to an experience of transition but this time it was not from childhood to adulthood but from adulthood to another stage of adulthood. I felt a sense of gratitude that I was lucky enough to have lived long enough to perform this act, that I was physically and cognitively able to carry it off, that I had a wonderful community of friends and family to bear witness to this new rite of passage. It was an acknowledgment that each day we open our eyes to a renewed universe, in a body reborn to meet the day with a refreshed sense of possibility. On one level I was carrying out my mission to self-correct the limitations of my original Bar Mitzvah, but on another level I was completing my original Bar Mitzvah. I couldn’t have done this one without having done the original at age 13. That event in 1955 contained the seeds of this one. It was the source of the skills and was the kernel of yearning to learn more, to understand more, to engage more. The 70-year process of fruition was capped with a spiritual experience. When the Rabbi pronounced the priestly blessing with her fingers spread over me in the ancient pattern, with the tallit extended over my head, I felt something come over me. Somehow I experienced myself in the full landscape of my journey and I felt…new.
A Legacy of Love: Why Planning Ahead Matters Preparing for the future is never easy, yet it is one of the most meaningful acts of care we can offer the people we love. Thinking ahead allows us to shape how we wish to be remembered while protecting our families from the emotional and logistical stress that can accompany loss. “Throughout our lives, we work to protect those we love from the hardships of the world,” Explains Hillside General Manager Rafael Ochoa. “Pre-planning our arrangements is one final act of that same love—shielding them from confusion and stress, so their time can be spent healing, not deciding.” By planning in advance, act with compassion in a way that honors your life, your values, and those closest to you. Creating Space for Meaningful Choices When you plan in advance, you give yourself the time and clarity to make thoughtful decisions. Instead of rushing through arrangements during a moment of grief, you are able to explore each option with intention: the type of service you prefer, where you would like your final resting place to be, the music or readings that reflect your life, or the traditions that matter most to you. During a personal consultation, our experienced Family Service Advisors walk through every detail with sensitivity and care, ensuring your choices align with what feels true to you. This process gives your family reassurance, knowing your wishes were made with calm and purpose. Lifting a Burden from Loved Ones One of the greatest gifts of advance planning is the peace of mind it brings to your family. Losing a loved one is emotionally overwhelming; having to make significant decisions at the same time can compound the weight of grief. By documenting your plans ahead of time, you spare your family from guessing what you would have wanted or navigating difficult conversations under stress. Hillside guides you in recording each detail so your preferences are clearly communicated and legally protected. You also have the opportunity to choose funding options that fit your needs, reducing financial strain and helping ensure everything is arranged responsibly and thoughtfully. Honoring Your Legacy with Personalization Your life story is unique, and your final farewell should reflect that. Planning ahead lets you create a deeply personal tribute shaped by your values, personality, and traditions. Our team helps you customize every element so your arrangements feel meaningful, authentic, and rooted in the life you lived. Whether you prefer a traditional ceremony, a gathering that highlights cultural or religious practices, or a more contemporary celebration of life, your plans become a lasting portrait of who you are and what matters most to you. A Thoughtful Step Toward Peace of Mind Taking the time to plan is an act of love that ripples forward. It eases uncertainty, preserves clarity, and offers comfort and direction during one of life’s most challenging moments. At Hillside Memorial Park and Mortuary, we are honored to be your partner in this process, offering compassionate guidance and comprehensive support at every step. Our team is here to walk with you and help you build a plan that brings peace to your heart and to the people you cherish. When you feel ready to begin the conversation, reach out on our site or call us at 800.576.1994.
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Lighting the Way with Hillside Memorial Park and Big Sunday
Halloween and Jewish Values
When planning for the future, one of the most meaningful decisions we make is where we or our loved ones will be laid to rest. At Hillside Memorial Park and Mortuary, we understand that every family has unique traditions, priorities, and hopes for how they wish to be remembered. That’s why we offer a wide range of cemetery options, blending timeless Jewish practices with modern considerations such as sustainability and personalization. Ground Burial: A Timeless Choice For many families, traditional ground property offers peace of mind. With the option of single or double arrangements, these graves are set across the park’s serene landscapes. Families often find comfort in knowing their loved one rests within a tranquil environment, tended with care through Hillside’s perpetual support program. Gan Eden: Green Burial for a Sustainable Legacy More and more, families are seeking environmentally conscious options. Hillside’s Gan Eden section allows for green burial, returning to a simple, natural practice. Biodegradable shrouds or caskets minimize environmental impact while honoring Jewish tradition. For those who value sustainability, this option ensures that care for the earth continues even after life. Wall and Estate Properties: Distinguished and Personal Hillside offers architecturally beautiful wall spaces made of Jerusalem stone, granite, or travertine. Families may personalize bronze markers to reflect a loved one’s story. For those seeking a private family setting, estate properties provide a shared resting place with inscriptions that speak to legacy, togetherness, and heritage. Cremation and Urn Options: Honoring Tradition in New Ways Cremation has become a meaningful choice for many families. Hillside’s Canaan Cremation Gardens provide thoughtfully designed spaces for cremated remains, from ground urn spaces and wall niches to garden boulders and companion pedestals. Families may also choose urn property in the Garden of Solomon, with a tranquil water feature adding beauty and reflection. Unique Memorials: Family Rooms, Sarcophagi, and Custom Markers For families desiring exclusivity, private family rooms and distinguished granite sarcophagi create serene and personalized spaces. Hillside also offers custom bronze and granite memorial markers, including Lasting Memories™ designs that incorporate photographic imagery—helping families tell their story in a truly personal way. Finding What’s Right for You Choosing a final resting place is deeply personal. Some families are guided by tradition, others by a desire for environmental sustainability, and still others by the wish for privacy or personalization. Whatever your values, Hillside is here to help you explore the options, ask meaningful questions, and choose a space that feels right for your family. At Hillside Memorial Park and Mortuary, every option is cared for with dignity, beauty, and respect. Together, we can create a lasting place of memory that honors your loved one and provides comfort for generations to come. To discover what’s right for you, please call (800) 576-1994 or explore your full range of cemetery options on our site today.
The story of Abraham purchasing a burial place for his wife, Sarah, is one of the earliest examples in Jewish tradition of how love, faith, and legacy intersect. More than a historical detail, this moment remains a powerful teaching about permanence, community, and the bonds that continue long after life ends. This month, we spoke with our Community Liaison, Sarah Gronlund-Jacob, about the meaning of this story and its enduring relevance today. A Sacred Beginning When Sarah, the matriarch and mother of Isaac, passed away, Abraham sought a proper place to bury her. “Abraham and Sarah were two of the first to follow the monotheistic religion,” Sarah explains. “When Sarah dies, Abraham wants to bury her, and this is the first time we get a mention in the Torah about how important it is to have a place for burial.” Abraham insisted on purchasing the Cave of Machpelah from the Hittite people, despite their willingness to offer it as a gift. “He makes it very clear that he doesn’t want to accept it as a gift. He wants to own it.” That purchase became the foundation for a lineage of burial, where not only Sarah, but Abraham, Isaac, Rebecca, and Jacob would later rest. Permanence, Place, and Peoplehood Abraham’s decision to purchase the land underscored a deeper value: permanence. “It’s a purchase he’s making not only for his loved one, but with the intent that he’s going to be buried there as well,” Sarah notes. In doing so, Abraham tied his family’s story to a physical place, creating a tangible connection between memory and land. “When you purchase cemetery property,” Sarah adds, “it’s not for the person being buried, it’s for the people going to visit the person being buried.” In this way, the act symbolized not just ownership but also identity, anchoring a people’s history in a sacred space. From Ancient Story to Living Tradition Though the Torah story itself is rarely referenced in modern ritual, its themes echo through Jewish practice today. “It solidifies the importance of burial, and then also being able to visit the people that you have buried,” Sarah says. These traditions live on in rituals like Yizkor remembrance services during the major holidays of Passover, Sukkot, and Shavuot. Each of these moments calls the community back to their loved ones’ graves and underscores that remembrance and presence are inseparable from Jewish life. Relevance Across Generations For Sarah, the story also resonates with contemporary Jewish life, even for those who may be more secular. “Judaism has a history of displacement,” she explains. “By burying your deceased in the places where you are, you’re also building a connection to those new places.” Just as Abraham established permanence in the Land of Israel, Jewish families have created continuity wherever they have lived, whether in Europe, North Africa, or America. As Sarah reflects, “Many people don’t have a connection to Israel, so why would you be buried there when you could be buried right here? It connects future generations to the place where their lives are.” Honoring Life Through Legacy Fittingly, the Torah portion that recounts this story is called Chayei Sarah—“The Life of Sarah.” As Sarah observes, “It’s interesting that the first thing that happens in the ‘Life of Sarah’ portion is that she dies. The conclusion of life is what helps you celebrate the life that was lived, because when somebody passes away, that’s when you acknowledge the whole life they had.” Abraham’s act of purchasing the grave for Sarah reminds us that legacy is not only about the life we live but also about the way we are remembered, honored, and carried forward by those who come after us. Helping families create fitting memorial spaces for their loved ones to memorialize their loved ones and cement their legacy for the next generation. We invite you to reach out and begin the conversation about preserving your legacy by calling (800) 576-1994 or visiting us on our site .