The Role of Parents in the Jewish Life Cycle

June 18, 2025

Insights from Rabbi Ken Chasen of Leo Baeck Temple, Los Angeles

A close up of a tree trunk with graffiti on it.

Rabbi Ken Chasen is a leading voice in Jewish thought and practice, known for his outspoken advocacy on social justice and his eloquent reflections on the Jewish experience in both America and Israel. As a commentator, author, and spiritual leader, he has helped countless families navigate the sacred transitions of life—from birth and bar mitzvah to marriage, aging, and mourning. At the heart of many of these moments is a powerful, often unspoken truth: the central role that parents play throughout the Jewish life cycle.


We spoke with Rabbi Chasen about how Judaism elevates the responsibility of parents—not just in raising children, but in shaping values, creating meaning, and passing on legacy. What emerged was a moving portrait of parenthood as a spiritual calling, one that echoes across generations.


Parenthood as Sacred Partnership


In Jewish tradition, the arrival of a child is more than a biological milestone—it is a spiritual covenant. “There’s a teaching in the Zohar,” Rabbi Chasen explains, “that calls upon us to honor our parents as we honor God, because all three are partners in our creation.” In this view, parenthood is elevated to an act of divine collaboration.


The
Talmud lays out a series of responsibilities for Jewish parents, including teaching their child Torah, helping them to find a partner, teaching them a trade – and, surprisingly, teaching them how to swim “That pairing,” Rabbi Chasen notes, “suggests that survival and spiritual growth are equally essential. Passing on Jewish tradition is a life skill.”


Parents shape Jewish identity not only through milestones but in daily practice. Rabbi Chasen encourages families to “regularize” simple customs—lighting Shabbat candles, saying the
Motzi before meals, or sharing gratitude at the dinner table. “These small acts, done consistently, build a framework of belonging,” he says. “They can become good life habits, just like brushing your teeth—only these are habits that form a meaningful rhythm of Jewish life.”


Milestones That Shape Family and Memory


Life cycle events such as b’nai mitzvah or weddings are often viewed as celebrations of children—but Rabbi Chasen reminds us that they are deeply transformative for parents as well.


“When your child leads their own
b’nai mitzvah service, you’re filled with pride and joy,” he reflects. “But there’s also a quiet ache—you realize they’re doing something very challenging, even for you to do as an adult, and they don’t need you to be capable. They’re growing into themselves. And your role begins to shift.”


These moments, he says, are not about letting go, but about growing alongside your child. “Your love matures. It’s different from when they were infants and needed you for everything. Now, you’re making space for their independence—and for a new kind of relationship.”


Weddings mark another deeply symbolic handoff of responsibility and relationship. While Jewish tradition already invites parents into the ceremony,, Rabbi Chasen finds ways to imbue these gestures with even more meaning. “We often invite parents to join their children in the
kiddushin—the betrothal blessing—by sharing the first cup of wine together. In that moment, parents taste the sweetness of the moment alongside the couple.” Brought into this intimate moment, parents deepen their intergenerational bond and makes the transference even more beautiful.


Another ritual Rabbi Chasen often incorporates is the kinyan—a symbolic act of acquisition that activates the ketubah, or Jewish marriage contract. Traditionally done between the Rabbi and the groom, Rabbi Chasen brings a powerful twist: “We sometimes have the couple acquire the
ketubah together,” he explains, “but then we invite the parents to hold the corners of the document. It becomes a symbolic passing of responsibility—the parents entrusting the sacred work of love and commitment to their children.”


These gestures don’t just deepen the ceremony—they reflect the broader truth of what’s happening: a shift in the family constellation. “There’s unbridled joy—knowing your child will be loved and never alone,” Rabbi Chasen says. “But there’s also a recognition that your role is changing. You’re no longer the central figure in their life—and that’s as it should be.”


By updating traditional rituals in ways that keep parents emotionally and spiritually involved, Rabbi Chasen helps families embrace the full arc of the life cycle—not just with reverence, but with participation, connection, and enduring love.


Legacy, Mourning, and the Gift of Reflection


As parents age, their role evolves again—not into absence, but into legacy. Rabbi Chasen believes one of the most meaningful tools for this stage of life is the ethical will—a document that passes down not possessions, but values, memories, and life lessons.


“An ethical will allows you to express what your life meant,” he says. “It brings peace, not just to those who receive it, but to the person writing it. It can help us die well—with grace, dignity, and the comfort of knowing we said what needed to be said.”


Jewish tradition offers further guidance at life’s end. Rabbi Chasen encourages families to embrace
viduy—a confessional prayer offered near death—as a powerful opportunity for healing and connection. “It’s not giving up,” he says. “It’s a way to make the final chapter sacred.”


Even after a parent’s death, mourning practices like
shiva and yahrzeit allow adult children to reflect, grieve, and step into a new phase of identity. “Shiva flips the roles,” Rabbi Chasen explains. “Your home becomes a place where others host you. It says: you are worthy of care and uplift.”


He also speaks to the impact of personalized remembrance: “Ask if there’s a poem, a melody, a memory that can affirm this person’s spirit. These rituals remind us that even in death, our loved ones continue to shape us—and even those who never knew them can be touched by their legacy.”


Carrying It Forward


Throughout the Jewish life cycle, parents are not just witnesses to sacred moments—they are architects of meaning. From the blessing over a newborn to the writing of an ethical will, each stage offers a chance to model resilience, pass on values, and express love in new forms.


At Hillside Memorial Park and Mortuary, we honor that journey. As you are beginning to think about your own legacy, our team is here to walk beside you with sensitivity, tradition, and care.


If you’re ready to begin the advance planning process, and create your meaningful legacy—we invite you to reach out
on our site or at 1 (800) 576-1994. Let us help you ensure that your values, your story, and your voice live on, l’dor v’dor—from generation to generation.


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August 19, 2025
As the Jewish year of 5786 approaches, Hillside Memorial Park and Mortuary is honored to share our new annual calendar—created to help our community observe Jewish holidays, weekly parshiyot , candle lighting times, and other moments of meaning. This year’s calendar is built around a theme that feels especially poignant: Hatikvah —“The Hope.” The title of Israel’s national anthem, Hatikvah carries a resonance that has only deepened in the wake of the ongoing tragedies in Israel. It is more than a song; it is a promise and a prayer, echoing through our traditions and reminding us that hope is not passive. It is an active, sustaining force that binds us together, even in times of uncertainty. As we turn its pages, the calendar invites us to move through time with intention—not only marking days and seasons, but honoring the moments that give Jewish life its rhythm and depth. From the Torah’s first image of God dividing the waters, to the parting of the Sea of Reeds, water flows as a powerful thread through Jewish history. It is a symbol of renewal, resilience, and the promise of growth. Just as water nourishes the earth, hope nourishes the soul—quietly persistent, deeply powerful, and capable of shaping the landscape of our lives. In the year ahead, may we look for the moments of hope that make us stronger. May that hope—like water—flow freely, bringing healing, possibility, and connection to all it touches. We are pleased to provide you with a complimentary Jewish calendar for 5786. Hillside’s calendar will help you observe Jewish holidays, weekly Parsha, candle lighting times, and other important traditions. Request Your Calendar Here
Shofar horn rests on an open book, both illuminated with warm light, against a plain background.
August 19, 2025
As the Jewish year of 5786 approaches, the turning of the calendar offers more than just a date change—it invites us into a sacred cycle of learning, reflection, and growth. In Judaism, each year is an opportunity to reconnect with our traditions, our community, and ourselves. Hillside Memorial Park and Mortuary spoke with Sarah Grondlund Jacob, our Community Liaison, to explore the deeper meaning of this moment in the Jewish year, as well as how this year’s calendar theme, Hatikvah —“The Hope”—inspires us to move forward together. A Year in the Life of the Torah At its most fundamental level, the Jewish year represents a complete cycle of reading the Torah from beginning to end. “The one thing that always happens,” Sarah explains, “is that it starts and ends with the beginning and the end of the Torah. And each week, we progress one Torah portion forward.” This steady rhythm ties the passage of time to the foundation of Jewish life and ensures that, throughout the year, we encounter the full breadth of Jewish teaching—whether or not the Torah portion aligns with the season in which the events took place. Marking Time by the Moon The Jewish calendar follows the lunar cycle, with each new month beginning at the Rosh Chodesh —the appearance of a new moon. Sarah notes the beauty of this symbolism: “It’s not actually a new moon; it’s the same moon that was just a sliver a few days ago. It disappears, but we have this confidence it will come back.” Unlike the unchanging sun, the moon waxes and wanes, reminding us that change and renewal are part of life. This cycle shapes not only our months but also the timing of our holidays, weaving the natural world into the spiritual rhythm of the year. Preparing the Heart for the New Year While Rosh Hashanah marks the formal beginning of the Jewish year, preparation begins a month earlier during Elul . This is a time for self-examination and tshuva —returning to one’s best self. “You have the ability to go to someone you’ve hurt, say you’re sorry, and change for the better,” Sarah says. “You’re not stuck in a cycle of hurting someone again and again.” The practice of seeking forgiveness, making amends, and setting intentions for the year ahead transforms the High Holy Days into a deeply personal journey toward growth and reconciliation. The Enduring Power of Hope This year’s Hillside calendar takes inspiration from Hatikvah , Israel’s national anthem, whose name means “The Hope.” For Sarah, the theme resonates beyond national borders. “Even now that we have Israel as a homeland, it’s not guaranteed—it’s something we continue to hope for and nurture. That hope keeps going.” She reflects on the idea of Jewish “peoplehood,” which transcends geography and observance levels: “We are still the same people, even with differences. The hope is for the continuation of this peoplehood.” Looking Ahead with Intention  As we begin 5786, the Jewish New Year invites us to embrace the cycles that define our lives—of study, of renewal, of relationship, and of hope. Whether we look to the steady return of the moon, the rhythm of Torah readings, or the call of Hatikvah , each offers a reminder that the year ahead is a gift and a responsibility. We invite you to begin the new year with our 5786 calendar to mark Jewish holidays throughout the year, parsha candle lighting times, and more.
Mountains silhouetted under a dusky pink and blue sky with a full moon in a star-like shape.
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As the Jewish community prepares to welcome the year 5786, you may find yourself double-checking your calendar and asking a familiar question: “Wait, wasn’t Rosh Hashanah in September last year?” The short answer? It was. And it will be again… just not on the exact same Gregorian date. At Hillside Memorial Park and Mortuary, we understand how sacred time is in Jewish life. It guides how we remember, how we mourn, and how we celebrate. As we approach the High Holy Days, we wanted to share a brief explanation of why Jewish holidays “move” each year and why, in reality, they don’t. The Jewish Calendar: Same Same but Different The key to understanding the shifting dates is remembering that the Jewish calendar is a lunar calendar. That is, it’s based on the cycles of the moon, not the sun. While the Gregorian calendar used in everyday life is solar (365 days, give or take a leap year), the Jewish calendar counts months that begin with each new moon, making them about 29 or 30 days long. Twelve lunar months add up to about 354 days: 11 days shorter than the solar year. That difference might not seem like much, but over time, it would throw the holidays completely out of sync with the seasons. Passover, which must fall in spring, would slowly migrate through winter, fall, and summer. To solve this, Jewish tradition adds a leap month: a second month of Adar seven times every 19 years. This complex system keeps the calendar aligned with both the moon and the seasons, ensuring holidays stay rooted in their traditional contexts. A favorite joke captures the spirit of this calendar confusion: "When is Chanukah this year?" "Same as always—the 25th of Kislev !" Indeed, Jewish holidays always fall on the same date on the Jewish calendar, but since that calendar shifts in relation to the Gregorian one, holidays appear to “move” from year to year. Sacred Mathematics and Ancient Intent Today, we rely on calendars, algorithms, and smartphone reminders to track these changes. But in ancient times, the Sanhedrin would declare the start of a new month after reliable witnesses observed the new moon. It was a communal, spiritual, and even judicial act to mark time in accordance with sacred rhythm. Later, in the 4th century CE, Hillel II introduced a mathematically fixed calendar system that we still follow today. This calendar even accounts for practical concerns—such as ensuring Yom Kippur doesn’t fall too close to Shabbat, or that Hoshanah Rabbah doesn’t land on a Saturday, which would interfere with its observance. One Calendar, Many “New Years” Interestingly, while Nissan is considered the first month of the Jewish calendar (because Passover commemorates the beginning of Jewish freedom), the New Year itself—Rosh Hashanah—falls in Tishri, the seventh month. This mirrors the way many secular calendars work: the fiscal year might start in July, the academic year in August or September, and the Gregorian year in January. So as we look forward to the High Holy Days and the start of 5786 this Tishri, it’s worth remembering that the Jewish calendar doesn’t drift—it dances. It reflects a deep reverence for both cosmic cycles and practical life, just as our traditions ask us to honor the past while embracing renewal. At Hillside Memorial Park and Mortuary, we are proud to uphold these sacred traditions and rhythms as we support our community through every season of life. Shana Tova. May the year 5786 bring you sweetness, peace, and meaning.  As we enter this new year, we are pleased to provide you with a complimentary Jewish calendar for 5786. Hillside’s calendar will help you observe Jewish holidays, follow the weekly parshah, keep track of candle lighting times, and honor other important traditions throughout the year. To request yours, fill out the form on our website here: https://www.hillsidememorial.org/calendar-request
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